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This week, the Federal Government quickly introduced a new policy in response to a recent High Court decision that prevents them from indefinitely detaining a small number of individuals they wish to remove from Australia.
Sam Kerr’s alleged comment to a UK police officer has divided opinion as to whether it constitutes racism. The central question involves whether a structural understanding of racism should supersede a universal, neutral sense of racism of the kind that is enshrined in law.
Proving genocide is an onerous task, notably on the issue of intent. The acts alleged must be specifically intended to destroy the group members in question. The UN Office on Genocide Prevention and the Responsibility to Protect considers this element ‘the most difficult element to determine.’
Over 200,000,000 Indonesians are currently weighing up who to elect from three candidates as their next president. Australia has nothing to gain from a Prabowo presidency and a lot to lose.
On 8 November, the High Court ordered a stateless Rohingya refugee known only as NZYQ to be released from detention. He could not be granted a visa because he was found gulity of sexually assaulting a minor, and he could not be sent anywhere because he is stateless. Until 8 November, he was stuck in indefinite mandatory detention.
Charged with breaching national security for exposing alleged war crimes by Australian forces in Afghanistan, former Australian military lawyer David McBride's trial in Canberra rekindles a debate that tests the boundaries of military obedience and public interest. At the heart of this legal battle lies the question: when does the duty to expose wrongdoing outweigh the duty to follow orders?
Following the Hamas attack on October 7, the world is forced to grapple with the profound complexities of the Israel-Palestinian conflict, a mire of historical grievances, selective narratives, and devastating violence. With both sides weaponising the weight of their tragedies for the international stage, the tragedy's core remains: innocent lives lost in a perpetuating cycle of violence.
Most people of sympathy and empathy would believe there is an invisible thread that binds humanity. To think otherwise, to echo British jurist Lord Denning, is to consider a panorama too awful to contemplate, that is, what if a life is just mere object to another? When the massacre becomes the norm, does the world become numb to it?
A Global Slavery Index report found the number of people living in modern slavery in Australia had more than doubled in the past four years. As incidents rise, so too does the nation's response, evidenced by an increase in reported cases and government funding.
This year I discovered Yellowstone, and my all-too-easy-breezy dismissal of the series has changed to respect and continuing interest because it has made me think about humanity and the world. It made me reflect on being human, and what (despite and often because of our best aims and intentions) we might have to do in the world to survive.
The campaign against global warming has been heating up, and the latest protests have focused on works of art. Like the burning of books, assaults on paintings seemed to express contempt for human culture at its noblest. But as more details became public, the reality seemed more complex.
Exposure to pornography has been linked to an increase in in sexually aggressive behaviour and adolescent dating violence. This mass, industrial-level grooming of our young is causing lasting damage to their social and sexual development and leading to even more women and girls being viewed as less human.
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